2024 圣经生活营 林思川神父将导读圣经《智慧篇》

2024 圣经生活营 林思川神父将导读圣经《智慧篇》

日期:8/21/24-8/25/24  (Wed-Sun)
人数:80   (报名从速)
地点:San Damiano Retreat Center 710 Highland Dr  Danville, CA 94526
www.sandamiano.org Retreat Center的住宿

费用:
单人房:$720.00 ($180 per night)
双人房:每人$660.00 ($165 per person per night)

报名联络人:
Martina mniou@hotmail.com
Lulu Ho lulu66ho@gmail.com

请您email 报名后邮寄支票$200 (请注明Bible camp deposit) 支票抬头:JDSB
我们收到支票后会email 跟您确认报名完成
Mail to : JDSB (John Duns Scotus Bible Reading Promotion Center)
P O Box 1083
Fremont, CA 94538

请留意:
1. 5天4夜圣经营需全程参加
2. Deposit $200 (non refundable)

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艾神父讲座 — 绝对一夫一妻制 01/20/2023

主讲神师: 艾立勤神父 (Fr. Louis Aldrich)
主题: 绝对一夫一妻制 — 无坚守一夫一妻制,教会是软弱的,社会是原始的
日期: 2024年 1月 20日 (星期六)
时间: 9:30am – 3:30pm
地点: St. Clare Parish Church 地下室
费用: $10 (午餐)
网路报名: (报名已经截止)
联络人: 吴兴民 (shingmin.wu@gmail.com), 王文成 Vincent Wang (vww101@gmail.com)

讲座大纲]

  • 绝对一夫一妻制的圣经基础
  • 英国文化人类学家 J.D. Unwin 「性与文化」的科学研究
  • 绝对一夫一妻制导致最高文化水平的两个歷史证据 (维多利亚时代的英国和中国的宋朝)
  • 美国的情况
  • 在今天的美国和台湾,年轻人如何能够并且应该培养自然和超自然的动机和美德,以形成绝对一夫一妻制的家庭和社区
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将临期-谈依纳爵[省察祈祷] 12/08/2023

刘家正神父 (耶稣会士)
日期:12月 8日, 6 PM – 7:30 PM 美国加州时间
请上网报名:https://rb.gy/tu2ru (或向华正朔报名)
刘家正神父期许:
1. 参加者尽可能全程参欤。
2. 自我反思对「依纳爵省察祈祷」主题或相关的事物的理解和/或实践;
3. 在这次的聚会中,你「渴望」获得什么恩典? 请现在开始为你的意向 『求恩』祈祷; 为更好地准备自己以接受恩典
自由奉献:$20
支票抬头:MHT / ISC

地址:2040 NASSAU DR., SAN JOSE, CA 95122
信用卡: http://tinyurl.com/y3y2mbqf
将临期-[祈祷]

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彭育申修女讲座

主题: 生命末期, 甚么最重要? — 亡者活着
日期: 11/8/2023 周三 4:30-6:00pm
报名: https://bit.ly/whatul
Zoom Webinar ID: 885 1464 5256 (Passcode: 2005)

彭育申修女讲座

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教理事工入门课程 Introduction to Catechetical Ministry Course

Dear Parish Catechetical Leader,
The Office of Faith Formation invites your catechists to take the Introduction to Catechetical Ministry Course.
The Introduction to Catechetical Ministry is a six-session course that covers the nature and purpose of catechesis and catechetical methodology. The first three sessions will be on September 26, 27 & 28, 2023, from 6:30 PM-8:30 PM, and the other three sessions will be on January 23, 24 & 25, 2024. Your catechists can take this online course in English or Spanish.
Please forward the invitation to your catechists and encourage them to attend these online training sessions. It is crucial for your catechists to be trained and to become competent Catechists at your parish. The six-session course is part of the California Catholic Conference of Bishops requirements for the basic Catechist Certification.
For more information, please see the Flyers below.
亲爱的圣荷西教区(DSJ)所属各堂区成人慕道教理课程同工们,圣荷西教区(DSJ)信仰陶成办公室诚挚邀请您们参加《教理事工入门课程》。
《教理事工入门课程》为期六节,探讨教义教育的性质和目的,以及教理教育的方法。前三节课将于2023年9月26日、27日和28日举行,时间为晚上6:30至8:30。后三节课将于2024年1月23日、24日和25日举行。您们可以选择线上英语或西班牙语课程。
请将此邀请转发给您的同工们,并鼓励他们参加这些线上培训课程。希望您的教理同工们接受培训之后,成为贵堂区内有能力的教理的好帮手。 这为堂区的慕道与牧灵工作至关重要。上满这六节课程是加利福尼亚州天主教主教会议的基本教理同工认证要求的一部分。
欲获得更多信息,请参阅下方的宣传单。并请直接上网注册报名。

2023-2024 Introduction to Catechetical Ministry Course flyer 年english

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邀请参加 [依纳爵灵修课程] 2023-2024

如果你身负伤口,如何能背起你的十字架走远?
治癒生命的创伤,是为活出更成熟的生命。

爱其实很简单,就是敞开心扉接受天主无条件赏赐给你的爱。那个「爱」就是耶稣衪自己。耶稣默默温柔的爱着你,衪渴望成为你的朋友,并在日常生活中聆听你的烦恼和心事,耶稣期待你放下心中沉重的包袱,祂愿意帮助你改变你的心境获得心灵的自由。

本年 2023-2024的课程以两本书为主轴
1.「治癒生命的创伤」作者玛窦和丹尼斯,林恩
2.「我想和你聊一聊」坦承与主谈心,作者威廉贝瑞

吴伯仁神父从台湾上线 ZOOM,
课程日期: 9月29, 10月13, 11月17, 12月15, 1月27, 2月24, 3月22, 4月26, 5月24, 6月28
(ZOOM)时间: 星期五, 加州 6pm-7:30pm
为寄发ZOOM ID 请先上网报名 https://tinyurl.com/yeo5netl

全年课程费: 150元 , 可分期付. 支票 title to: MHTISC
信用卡: http://tinyurl.com/y3y2mbqf (付款后请通知玛格莉特,方便寄送Zoom ID)
支票请寄至: 2040 Nassau Dr., San Jose, CA 95122.
标明: Director, Margarita Hua

自由参考书目:
1.《治癒生命的创伤:圆满走过宽恕,心灵不再痛苦》玛窦(Matthew Linn)丹尼斯.林恩
2.《我想和你聊一聊》坦承与主谈心,作者威廉贝瑞
3.《宽恕其实有方法:聆听痛苦,以创意应对欺凌》光启初版
4. 王敬弘神父,《心灵的治癒》,光启初版
5.《与主同在的心灵医者:王敬弘神父神恩运动纪念文集》

主办单位: 美国加州圣荷西耶稣会, 至圣圣三依纳爵灵修中心
2040 Nassau Dr., San Jose, CA 95122. USA
http://www.ignatianretreatindailylife.org/

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为纪念圣依纳爵庆日举办网上活动(ZOOM)

8月11日 (星期五) 晚上
6:00pm-7:30pm 加州时间

敬邀作曲家[连监尧]

分享创作歌曲:「给都给全部都给」「召叫」 和「衪吸引着我」 等等。
报名网站: rb.gy/tu2ru
慷慨支持我们的灵修中心。
信用卡: http://tinyurl.com/y3y2mbqf
建议捐$20
纪念圣依纳爵网上活动 8.11.2023

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陆淑真修女分享『生命维护中心在台湾的工作』 07/29/2023

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第17届北加州华语夫妇周末营报名

主教鼓励堂区教友配合本堂司铎开始领圣血

Concomitance and Return of the Precious Blood

经Dcn Ray Gans -The Holy Family Catholic, SJ 许可由Dcn Simon翻译如下:

伴随/并存”(Concomitance)是天主教的教义中宣称耶稣完全存在于每一个圣体圣事中的元素 (element)-即圣体和圣血。这意味着当我们领受圣体或喝杯爵中的圣血时,我们体验到的是全部整体的耶稣基督。
这教义的理论根据在于耶稣基督是看不见的天主,他的肉体不能与血或灵魂分离。当我们参与圣体圣事时,我们食用了基督的荣耀身体──他的身体、血、灵魂和神性,是我们的天主和救主的实质。
耶稣在若望福音中告诉我们:「凡吃我的肉、喝我的血的,就得永生;在末日我要叫他復活。」在最后的晚餐中,我们在玛窦福音中读到:「他们正吃的时候,耶稣拿起饼来,祝福了,擘开,递给门徒,说:『你们大家拿去吃,这就是我的身体。』」然后,他拿起杯来,感谢后递给他们,说:「你们大家拿去喝,这是我的血,新而永久的盟约之血, 将为众人倾流,以赦免罪恶。」
耶稣要我们两样都要领受。当我们在弥撒中领受感恩祭的两种元素时,我们以与门徒在最后的晚餐中所做的相同方式分享耶稣的体和血。换句话说,透过领受圣体圣血,我们更完全地参与了感恩祭的奥秘。面饼和杯爵中的酒都是可以触摸得到的东西,是基督真实临在的标志。虽然一同领受两种元素-耶稣的体和血,并不是绝对必需的或必要的,但却是最完美的方式。
教会长久以来接受了圣体圣血「同在并存」的教义,可能从一开始就有。然而,在最初的一千年左右,这并不是个大问题,因为所有的基督徒都在弥撒中领受了耶稣的圣体和圣血的两种形式。然而,随着时间的推移,普通信徒领受圣体时从饮用圣血的做法开始减少(因担心圣血洒出和其他问题),到了15世纪,耶稣的圣血被限制为仅限于神职人员领受。教会的法规在60年前才经过修订,允许地方主教让信徒在他们所属的教区领受基督的宝血。
我们完全理解许多人可能对大家共饮同一杯爵的圣血有健康上的忧虑,而有些人的确比其他人有更大的风险,更容易受到感染(无论病源为何)。这里想要特别说明的是,领受圣血完全是个人的选择,千万不要有非得去领圣血的感觉,但只要我们做好合理的预防措施(如清洁双手,在领圣血之间擦拭干净杯爵的边缘等),在这个时候领受基督圣血,应该是相当安全的。因此,为了让教友们更充分地参与领受这圣体圣事,我们的主教Cantu已放宽之前对于领受圣血的的限制,鼓励教友们在弥撒中同时领圣体圣血。(Bishop Cantu’s letter )
即便如此,就像戴口罩一样,你和你的家人的健康是你的选择和责任。如果你对于领受圣血仍然感到不安全,那是可以理解的,但请你在领受圣体之后,以鞠躬的方式表达对基督圣血的尊敬。无论我们是否选择领受它,基督圣血仍然是世上最珍贵的饮料。

Dcn Ray Gans from The Holy Family Catholic church in San Jose wrote this article appeared in the 7/9/2023 Bulletin.

Concomitance is the Catholic doctrine that says Jesus is fully present under each Eucharistic species, i.e., the host and the precious blood. This means that when we consume either the host or sip from the cup, we experience all of Jesus.

The justification behind this doctrine is that Jesus Christ is God is invisible; his flesh cannot be separated from his blood or his soul. When we partake in the Eucharist, we consume christ’s glorified body – his body, blood soul, and divinity, the substance of all of our Lord and Savior.

Jesus tells us in John’s Gospel “whoever eats  my flesh and drinks my blood has eternal life and I will raise him on the last day.”  At the last supper we read in Matthew’s gospel “ While they  were eating, Jesus took bread, said the blessing, broke it and giving to his disciples said “ Take and eat; this is my body.”  Then he took a cup, gave thanks, and gave it to them saying “drink from it , all of you, fir this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. “

Jesus asked us to do both. When we consume both species of the Eucharist at Mass, we enter into this same act of eating and drinking Jesus body and blood as the disciples did at the Last  Supper.  In other words, by receiving host and cup we participate more fully in the divine mystery of the Eucharist. Both hosts and cup are touchable materials, signs of the real presence of Christ, and while it is not required or essential to receive Jesus under both species, it is the most perfect form of doing so.

The church has accepted the doctrine of concomitance for a long time probably from the beginning. But for the first thousand years or so it wasn’t much of an issue because all Christians received the body and blood of Jesus in both forms at Mass. Over time, however the practice of receiving Holy Communion on the cup by the faithful begin to drop off (due to fears of spillage and other issues ) and by the 15th century the Precious Blood was restricted to the clergy. Church’s laws were revised only 60 years ago to let Bishops return the cup of Christ’s blood to the Faithful in their dioceses.

It is understood that many people may have health concerns about sharing from a common cup, and some people are more at risk (for any source) than others. To be very clear, receiving from the cup is completely optional and no one should feel pressured into doing so, however as long as sensible precautions are in place (sanitizing hands, wiping the rim of the cup between recipients, etc. ), then receiving the Precious Blood should be reasonably safe at this time.  And so, to allow the faithful to participate more fully in the reception of this sacrament, our bishop has relaxed his prior restriction on receiving from the cup.

Even so, as with masks, your personal health and that of your family is your choice and responsibility. If you feel uncomfortable sipping from this cup, that is OK, but please reverence Christ’s Precious Blood with a bow as you pass by when receiving Holy Communion, whether we choose to receive it or not, it is still the most precious drink on earth.

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